By R.K. Campbell
To those not familiar with the beautiful way in which the Bible uses symbolic language, the term "bride of Christ” may sound strange. After all, the man Christ Jesus never married. Yet He has a bride - in a way that surpasses all the limitations and failures of earthly relationships. This article, written by a former associate editor of this magazine, unfolds this truth. Get ready to have your heart warmed as you learn of the place of intimacy and love into which the Lord has brought His people, the true Church.
Under this symbol of the bride, the Church is presented as the object of Christ's closest and tenderest affections. As a true husband He loves and cares for his wife providing a perfect example for earthly relationships. The symbol of the bride also sets forth the most intimate relationship which exists between Christ and the Church - the tender intimacy of a husband and wife. It also presents the thought of closest future association with Christ in His coming dominion and glory, just as Eve was associated with Adam in his place of headship over all creation.
The Church of the living God, then, is the bride of Christ which He loved with an infinite love. He purchased her for Himself by shedding His own precious blood to redeem her from sin and destruction (Eph. 5:25). This He did for her in the past that He might have her forever with Himself as the object of His deep affections.
In the present He cares for her with an unfailing love - nourishing and cherishing her, sanctifying and cleansing her with the washing of water by the Word (Eph. 5:26). By the Spirit He applies the cleansing power of the Word of God that she might be morally fitted for this intimate place of association with Him in all His glory and dominion.
In the future, He will manifest His love for the Church by presenting her to Himself. Then she will be a glorified Church without spot or wrinkle, and she shall be forever with Him as her beloved Bridegroom. As another has said, "He is the One who can present it to Himself as being the author of its existence, of its beauty, and of the perfection in which it must appear in heaven to be worthy of such a Bridegroom and of the glory that is there."
Such is the blessed portion of the Church as the bride of Christ. The love which every member of that bride should be enjoying now in this world's night of darkness
is the same love that we shall enjoy in that unsullied and eternal brightness. Oh, let our hearts rest in His precious love!
Our Response - Love and Faithfulness
As we enjoy His love as His bride, our heart's affections should go out in longing desire for our Bridegroom. During His absence, we will want to live for Him in devoted faithfulness in the scene of His rejection. Remember the words of Paul to the Corinthians, realizing that they are to every believer: "I have espoused (betrothed or engaged) you to one husband, that I may present you as a chaste virgin to Christ" (2 Cor. 11:2 KJV).
As Christians we are engaged to Jesus Christ and are to be faithful and true to Him. We are to keep ourselves as a chaste virgin, unspotted from the world that crucified Him. We must not give our love and affections to the world system of the enemy of our Beloved One, but bestow all our love and friendship upon Him. We will want to render faithful service to Him, living in joyful expectation of His coming for us. All this is a responsibility which flows from this most intimate relationship with Christ.
Our Response - Subjection
Ephesians 5 further reminds us that this blessed relationship involves the thoughts of headship and subjection as seen in the marriage union: "Christ is the head of the Church: and he is the Savior of the body. Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing" (Eph. 5:23-24).
This subjection to Christ is another most important responsibility resulting from this blessed privilege of being the bride of Christ. It means that we are to obey the instructions He has given us in His Word, not doing our own will or following our own wishes. We are not to do as we think best with regard to ourselves personally or to the Church collectively.
Rather we must search the Scriptures for the mind of Christ and act upon them in subjection to Him as our Head. From this it follows that the Church is never to teach or set up its own rules, doctrines, etc. Its place is to be subject to all the rules, principles, teachings, and doctrines which Christ has set forth in His Word. The Lord teaches us these things through the preaching of gifted men whom He has given to the Church. As they present His Word in the power of the Spirit, the Church's place is to be subject to
Christ's Word.
Had the Church not forgotten this and lost sight of her high calling as the bride of Christ, how different things would be today. There would not be all the conflicting denominations and groups with their different procedures, varying doctrines, etc. For if all would be in subjection to Christ, oneness of mind (His mind) and His path for His Church would be found in His Word. The Spirit would teach all of us the same things and each believer would be found walking obediently to that one path of His will. Then all would be together in the blessed unity of the Spirit as the subject bride of Christ. How blessed this would be and what a testimony the Church would then be for Christ in the world. So it was in the beginning of the Church's history and so it would be now if all would be subject to Christ as Head and really know Him as their Bridegroom. The reason then for all the divisions and confusion among God's people is that the Church has not been completely subject to Christ. Man's will has been at work, hence the ruin about us.
But though the Church has collectively failed in subjection, it still becomes each individual believer to be in subjection to Christ's will and Word. The Lord's closing words to each of the seven churches of Revelation 2 and 3 is, "He that hath an ear, let him hear what the Spirit saith to the churches." May each reader hear and obey and walk in subjection to Him and in separation from all that is not according to His Word.
The Church's Hope and Destiny
The very nature of the relationship between bride and groom implies that the Church's hope and culminating desire is her marriage union with Christ and being forever with Him. Likewise, Christ's longing desire for His bride is to have her with Him as touchingly expressed in His high-priestly prayer to the Father in John 17:24: "Father, I will that they , also, whom thou hast given me, be with me where I am; that they may behold my glory."
The Church is heavenly in origin -born from above and united to Christ, her Head in glory. She should be heavenly in character down here for her "life is hid with Christ in God" (Col. 3:3), and her destiny is to be married to Him in heaven, forever sharing His glory. All the promises to the Church are heavenly in contrast to the earthly promises given to Israel.
Therefore the thought often expressed that the Church's goal and ultimate hope is to improve and convert the world to Christ is a mistaken expectation and an unscriptural hope. The Church's mission is certainly to represent and manifest Christ in this world and to proclaim the Gospel to the lost. But she is never given the hope that she will convert the world. On the contrary, she is taught that "evil men and seducers shall wax worse and worse" (2 Tim. 3:13), and that God will need to intervene in judgment to end all man's wickedness. The Church's hope and destiny then is to be raptured to heaven as 1
Thessalonians 4:13-17 tells us.
The book of Revelation gives us more of the future destiny of the Church in her union and association with Christ.
- In chapters 4 and 5 she is seen as part of the redeemed and worshipping company, represented by the 24 elders. During the time when God's judgments will be poured out on apostate Christendom and this wicked world (as prophesied in chapters 6 through 19) the true Church will be safe in glory with her beloved Savior.
- Chapter 19 describes the marriage of the Lamb, "Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready." Then He comes to earth with His bride in judgment upon the living nations and reigns with her over the whole earth (Rev. 19:11-20:6).
- Revelation 21:9-27 minutely describes the bride, the Lamb's wife, in all her glory as "that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God." Then she will be the heavenly metropolis of the earthly kingdom of Jesus Christ and will reign with Him for a thousand years.
- Revelation 21:1-8 describes the eternal state after the 1000 year reign of Christ has expired and the first heaven and earth have passed away. Then there will be a new heaven and a new earth: "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, pre- pared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people."
What a glorious destiny awaits the "Church of the living God." May it enrapture our hearts more and lead us out in increasingly devoted affection for our precious Bridegroom. He has secured all this blessedness for us by laying down His life for us on Calvary.
END NOTE
Condensed from The Church of the Living God, Believers Bookshelf, Sunbury, PA, USA.
From Grace & Truth Magazine, Danville, IL USA, February 1997. Used by permission.